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Contents
Title Page
Copyright Notice
Dedication
Epigraph
Part One
Chapter I
Chapter II
Chapter III
Part Two
Chapter IV
Chapter V
Chapter VI
Chapter VII
Chapter VIII
Chapter IX
Part Three
Chapter X
Chapter XI
Chapter XII
Copyright
For Edward Francis O’Connor
1896–1941
“FROM THE DAYS OF JOHN THE BAPTIST UNTIL NOW, THE KINGDOM OF HEAVEN SUFFERETH VIOLENCE, AND THE VIOLENT BEAR IT AWAY.” Matthew 11:12
ONE
I
FRANCIS MARION TARWATER’S uncle had been dead for only half a day when the boy got too drunk to finish digging his grave and a Negro named Buford Munson, who had come to get a jug filled, had to finish it and drag the body from the breakfast table where it was still sitting and bury it in a decent and Christian way, with the sign of its Saviour at the head of the grave and enough dirt on top to keep the dogs from digging it up. Buford had come along about noon and when he left at sundown, the boy, Tarwater, had never returned from the still.
The old man had been Tarwater’s great-uncle, or said he was, and they had always lived together so far as the child knew. His uncle had said he was seventy years of age at the time he had rescued and undertaken to bring him up; he was eighty-four when he died. Tarwater figured this made his own age fourteen. His uncle had taught him Figures, Reading, Writing, and History beginning with Adam expelled from the Garden and going on down through the presidents to Herbert Hoover and on in speculation toward the Second Coming and the Day of Judgment. Besides giving him a good education, he had rescued him from his only other connection, old Tarwater’s nephew, a schoolteacher who had no child of his own at the time and wanted this one of his dead sister’s to raise according to his own ideas.
The old man was in a position to know what his ideas were. He had lived for three months in the nephew’s house on what he had thought at the time was Charity but what he said he had found out was not Charity or anything like it. All the time he had lived there, the nephew had secretly been making a study of him. The nephew, who had taken him in under the name of Charity, had at the same time been creeping into his soul by the back door, asking him questions that meant more than one thing, planting traps around the house and watching him fall into them, and finally coming up with a written study of him for a schoolteacher magazine. The stench of his behaviour had reached heaven and the Lord Himself had rescued the old man. He had sent him a rage of vision, had told him to fly with the orphan boy to the farthest part of the backwoods and raise him up to justify his Redemption. The Lord had assured him a long life and he had snatched the baby from under the schoolteacher’s nose and taken him to live in the clearing, Powderhead, that he had a title to for his lifetime.
The old man, who said he was a prophet, had raised the boy to expect the Lord’s call himself and to be prepared for the day he would hear it. He had schooled him in the evils that befall prophets; in those that come from the world, which are trifling, and those that come from the Lord and burn the prophet clean; for he himself had been burned clean and burned clean again. He had learned by fire.
He had been called in his early youth and had set out for the city to proclaim the destruction awaiting a world that had abandoned its Saviour. He proclaimed from the midst of his fury that the world would see the sun burst in blood and fire and while he raged and waited, it rose every morning, calm and contained in itself, as if not only the world, but the Lord Himself had failed to hear the prophet’s message. It rose and set, rose and set on a world that turned from green to white and green to white and green to white again. It rose and set and he despaired of the Lord’s listening. Then one morning he saw to his joy a finger of fire coming out of it and before he could turn, before he could shout, the finger had touched him and the destruction he had been waiting for had fallen in his own brain and his own body. His own blood had been burned dry and not the blood of the world.
Having learned much by his own mistakes, he was in a position to instruct Tarwater—when the boy chose to listen—in the hard facts of serving the Lord. The boy, who had ideas of his own, listened with an impatient conviction that he would not make any mistakes himself when the time came and the Lord called him.
That was not the last time the Lord had corrected the old man with fire, but it had not happened since he had taken Tarwater from the schoolteacher. That time his rage of vision had been clear. He had known what he was saving the boy from and it was saving and not destruction he was seeking. He had learned enough to hate the destruction that had to come and not all that was going to be destroyed.
Rayber, the schoolteacher, had shortly discovered where they were and had come out to the clearing to get the baby back. He had had to leave his car on the dirt road and walk a mile through the woods on a path that appeared and disappeared before he came to the corn patch with the gaunt two-story shack standing in the middle of it. The old man had been fond of recalling for Tarwater the red sweating bitten face of his nephew bobbing up and down through the corn and behind it the pink flowered hat of a welfare-woman he had brought along with him. The corn was planted up to four feet from the porch that year and as the nephew came out of it, the old man appeared in the door with his shotgun and shouted that he would shoot any foot that touched his step and the two stood facing each other while the welfare-woman bristled out of the corn, ruffled like a peahen upset on the nest. The old man said if it hadn’t been for the welfare-woman, his nephew wouldn’t have taken a step. Both their faces were scratched and bleeding from thorn bushes and a switch of blackberry bush hung from the sleeve of the welfare-woman’s blouse.
She had only to let out her breath slowly as if she were releasing the last patience on earth and the nephew lifted his foot and planted it on the step and the old man shot him in the leg. He recalled for the boy’s benefit the nephew’s expression of outraged righteousness, a look that had so infuriated him that he had raised the gun slightly higher and shot him again, this time taking a wedge out of his right ear. The second shot flushed the righteousness off his face and left it blank and white, revealing that there was nothing underneath it, revealing, the old man sometimes admitted, his own failure as well, for he had tried and failed, long ago, to rescue the nephew. He had kidnapped him when the child was seven and had taken him to the backwoods and baptized him and instructed him in the facts of his Redemption, but the instruction had lasted only for a few years; in time the child had set himself a different course. There were moments when the thought that he might have helped the nephew on to his new course himself became so heavy in the old man that he would stop telling the story to Tarwater, stop and stare in front of him as if he were looking into a pit which had opened up before his feet.
At such times he would wander into the woods and leave Tarwater alone in the clearing, occasionally for days, while he thrashed out his peace with the Lord, and when he returned, bedraggled and hungry, he would look the way the boy thought a prophet ought to look. He would look as if he had been wrestling a wildcat, as if his head were still full of the visions he had seen in its eyes, wheels
of light and strange beasts with giant wings of fire and four heads turned to the four points of the universe. These were the times that Tarwater knew that when he was called, he would say, “Here I am, Lord, ready!” At other times when there was no fire in his uncle’s eye and he spoke only of the sweat and stink of the cross, of being born again to die, and of spending eternity eating the bread of life, the boy would let his mind wander off to other subjects.
The old man’s thought did not always move at the same rate of speed through every point in his story. Sometimes, as if he did not want to think of it, he would speed over the part where he shot the nephew and race on, telling how the two of them, the nephew and the welfare-woman (whose very name was comical—Bernice Bishop) had scuttled off, making a disappearing rattle in the corn, and how the welfare-woman had screamed, “Why didn’t you tell me? You knew he was crazy!” and how when they came out of the corn on the other side, he had noted from the upstairs window where he had run that she had her arm around the nephew and was holding him up while he hopped into the woods. Later he learned that he had married her though she was twice his age and he could only possibly get one child out of her. She had never let him come back again.
And the Lord, the old man said, had preserved the one child he had got out of her from being corrupted by such parents. He had preserved him in the only possible way: the child was dim-witted. The old man would pause here and let the weight of this mystery sink in on Tarwater. He had made, since he learned of that child’s existence, several trips into town to try to kidnap him so that he could baptize him, but each time he had come back unsuccessful. The schoolteacher was on his guard and the old man was too fat and stiff now to make an agile kidnapper.
“If by the time I die,” he had said to Tarwater, “I haven’t got him baptized, it’ll be up to you. It’ll be the first mission the Lord sends you.”
The boy doubted very much that his first mission would be to baptize a dim-witted child. “Oh no it won’t be,” he said. “He don’t mean for me to finish up your leavings. He has other things in mind for me.” And he thought of Moses who struck water from a rock, of Joshua who made the sun stand still, of Daniel who stared down lions in the pit.
“It’s no part of your job to think for the Lord,” his great-uncle said. “Judgment may rack your bones.”
* * *
The morning the old man died, he came down and cooked the breakfast as usual and died before he got the first spoonful to his mouth. The downstairs of their house was all kitchen, large and dark, with a wood stove at one end of it and a board table drawn up to the stove. Sacks of feed and mash were stacked in the corners and scrapmetal, woodshavings, old rope, ladders, and other tinder were wherever he or Tarwater had let them fall. They had slept in the kitchen until a bobcat sprang in the window one night and frightened his uncle into carrying the bed upstairs where there were two empty rooms. The old man prophesied at the time that the stairsteps would take ten years off his life. At the moment of his death, he sat down to his breakfast and lifted his knife in one square red hand halfway to his mouth, and then with a look of complete astonishment, he lowered it until the hand rested on the edge of the plate and tilted it up off the table.
He was a bull-like old man with a short head set directly into his shoulders and silver protruding eyes that looked like two fish straining to get out of a net of red threads. He had on a putty-colored hat with the brim turned up all around and over his undershirt a grey coat that had once been black. Tarwater, sitting across the table from him, saw red ropes appear in his face and a tremor pass over him. It was like the tremor of a quake that had begun at his heart and run outward and was just reaching the surface. His mouth twisted down sharply on one side and he remained exactly as he was, perfectly balanced, his back a good six inches from the chair back and his stomach caught just under the edge of the table. His eyes, dead silver, were focussed on the boy across from him.
Tarwater felt the tremor transfer itself and run lightly over him. He knew the old man was dead without touching him and he continued to sit across the table from the corpse, finishing his breakfast in a kind of sullen embarrassment as if he were in the presence of a new personality and couldn’t think of anything to say. Finally he said in a querulous tone, “Just hold your horses. I already told you I would do it right.” The voice sounded like a stranger’s voice, as if the death had changed him instead of his great-uncle.
He got up and took his plate out the back door and set it down on the bottom step and two long-legged black game roosters tore across the yard and finished what was on it. He sat down on a long pine box on the back porch and his hands began absently to unravel a length of rope while his long face stared ahead beyond the clearing over the woods that ran in grey and purple folds until they touched the light blue fortress line of trees set against the empty morning sky.
Powderhead was not simply off the dirt road but off the wagon track and footpath, and the nearest neighbors, colored not white, still had to walk through the woods, pushing plum branches out of their way to get to it. Once there had been two houses; now there was only the one house with the dead owner inside and the living owner outside on the porch, waiting to bury him. The boy knew he would have to bury the old man before anything would begin. It was as if there would have to be dirt over him before he would be thoroughly dead. The thought seemed to give him respite from something that pressed on him.
A few weeks before, the old man had started an acre of corn to the left and had run it beyond the fenceline almost up to the house on one side. The two strands of barbed-wire ran through the middle of the patch. A line of fog, hump-shaped, was creeping toward it like a white hound dog ready to crouch under and crawl across the yard.
“I’m going to move that fence,” Tarwater said. “I ain’t going to have any fence I own in the middle of a patch.” The voice was loud and strange and disagreeable. Inside his head it continued: you ain’t the owner. The schoolteacher owns it.
I own it, Tarwater said, because I’m here and can’t nobody get me off. If any schoolteacher comes to claim the property, I’ll kill him.
The Lord may send you off, he thought. There was a complete stillness over everything and the boy felt his heart begin to swell. He held his breath as if he were about to hear a voice from on high. After a few moments he heard a hen scratching beneath him under the porch. He ran his arm fiercely under his nose and gradually his face paled again.
He had on a faded pair of overalls and a grey hat pulled down over his ears like a cap. He followed his uncle’s custom of never taking off his hat except in bed. He had always followed his uncle’s customs up to this date but: if I want to move that fence before I bury him, it wouldn’t be a soul to hinder me, he thought; no voice will be uplifted.
Bury him first and get it over with, the loud stranger’s disagreeable voice said. He got up and went to look for the shovel.
The pine box he had been sitting on was his uncle’s coffin but he didn’t intend to use it. The old man was too heavy for a thin boy to hoist over the side of a box and though old Tarwater had built it himself a few years before, he had said that if it wasn’t feasible to get him into it when the time came, then just to put him in the hole as he was, only to be sure the hole was deep. He wanted it ten foot, he said, not just eight. He had worked on the box a long time and when he finished it, he had scratched on the lid, MASON TARWATER, WITH GOD, and had climbed into it where it stood on the back porch, and had lain there for some time, nothing showing but his stomach which rose over the top like over-leavened bread. The boy had stood at the side of the box, studying him. “This is the end of us all,” the old man said with satisfaction, his gravel voice hearty in the coffin.
“It’s too much of you for the box,” Tarwater said. “I’ll have to sit on the lid to press you down or wait until you rot a little.”
“Don’t wait,” old Tarwater had said. “Listen. If it ain’t feasible to use the box when the time comes, if you can’t lift it
or whatever, just get me in the hole but I want it deep. I want it ten foot, not just eight, ten. You can roll me to it if nothing else. I’ll roll. Get two boards and set them down the steps and start me rolling and dig where I stop and don’t let me roll over into it until it’s deep enough. Prop me with some bricks so I won’t roll into it and don’t let the dogs nudge me over the edge before it’s finished. You better pen up the dogs,” he said.
“What if you die in bed?” the boy asked. “How’m I going to get you down the stairs?”
“I ain’t going to die in bed,” the old man said. “As soon as I hear the summons, I’m going to run downstairs. I’ll get as close to the door as I can. If I should get stuck up there, you’ll have to roll me down the stairs, that’s all.”
“My Lord,” the child said.
The old man sat up in the box and brought his fist down on the edge of it. “Listen,” he said. “I never asked much of you. I taken you and raised you and saved you from that ass in town and now all I’m asking in return is when I die to get me in the ground where the dead belong and set up a cross over me to show I’m there. That’s all in the world I’m asking you to do. I ain’t even asking you to go for the niggers and try to get me in the plot with my daddy. I could ask you that but I ain’t. I’m doing everything to make it easy for you. All I’m asking you is to get me in the ground and set up a cross.”
“I’ll be doing good if I get you in the ground,” Tarwater said. “I’ll be too wore out to set up any cross. I ain’t bothering with trifles.”
“Trifles!” his uncle hissed. “You’ll learn what a trifle is on the day those crosses are gathered! Burying the dead right may be the only honor you ever do yourself. I brought you out here to raise you a Christian, and more than a Christian, a prophet!” he hollered, “and the burden of it will be on you!”
“If I don’t have the strength to do it,” the child said, watching him with a careful detachment, “I’ll notify my uncle in town and he can come out and take care of you. The schoolteacher,” he drawled, observing that the pockmarks in his uncle’s face had already turned pale against the purple. “He’ll tend to you.”