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  ALSO BY JOHN IRVING

  Setting Free the Bears

  The Water-Method Man

  The 158-Pound Marriage

  The World According to Garp

  The Hotel New Hampshire

  The Cider House Rules

  A Prayer for Owen Meany

  A Son of the Circus

  Copyright (c) 1982, 1996, 1993, 1980, 1974, 1976, 1982, 1968, 1973, 1979, 1993, 1982, 2011 by Garp Enterprises, Ltc.

  This collection copyright (c) 1996 Garp Enterprises, Ltd.

  All Rights Reserved. No part of this book may be reproduced in any manner without the express written consent of the publisher, except in the case of brief excerpts in critical reviews or articles. All inquiries should be addressed to Arcade Publishing, 307 West 36th Street, 11th Floor, New York, NY 10018.

  Arcade Publishing books may be purchased in bulk at special discounts for sales promotion, corporate gifts, fund-raising, or educational purposes. Special editions can also be created to specifications. For details, contact the Special Sales Department, Arcade Publishing, 307 West 36th Street, 11th Floor, New York, NY 10018 or [email protected].

  Arcade Publishing(r) is a registered trademark of Skyhorse Publishing, Inc.(r), a Delaware corporation.

  10 9 8 7 6 5 4 3 2 1

  Library of Congress Cataloging-in-Publication Data is available on file.

  ISBN: 978-1-61145546-5

  IN MEMORY OF

  Ted Seabrooke

  Cliff Gallagher

  Tom Williams

  &

  Don Hendrie, jr.

  CONTENTS

  MEMOIRS

  Trying to Save Piggy Sneed

  The Imaginary Girlfriend

  My Dinner at the White House

  FICTION

  Interior Space

  Brennbar's Rant

  The Pension Grillparzer

  Other People's Dreams

  Weary Kingdom

  Almost in Iowa

  HOMAGE

  The King of the Novel

  An Introduction to A Christmas Carol

  Gunter Grass: King of the Toy Merchants

  ACKNOWLEDGMENTS

  "Trying to Save Piggy Sneed" first appeared in The New York Times Book Review (August 22, 1982).

  A portion of "The Imaginary Girlfriend" first appeared in a fall 1995 issue of The New Yorker.

  "My Dinner at the White House" first appeared in Saturday Night (February 1993).

  "Interior Space" first appeared in Fiction (vol. 6, no. 2, 1980).

  "Brennbar's Rant" first appeared in Playboy (December 1974).

  "The Pension Grillparzer" first appeared in Antaeus (Winter 1976).

  "Other People's Dreams" first appeared in Last Nights Stranger: One Night Stands & Other Staples of Modern Life, edited by Pat Rotter, published by A & W publishers (1982).

  "Weary Kingdom" first appeared in The Boston Review (Spring-Summer 1968).

  "Almost in Iowa" first appeared in Esquire (November 1973).

  "The King of the Novel" first appeared, in a much shorter form, in The New York Times Book Review (November 25, 1979); and in this form, as an Introduction to the Bantam Classic edition of Great Expectations (1986).

  "An Introduction to A Christmas Carol" first appeared, under the title "Their Faithful Friend and Servant" and in a slightly different form, in The Globe and Mail (December 24, 1993); and in this form, in the Modern Library edition of A Christmas Carol (1995).

  "Gunter Grass: King of the Toy Merchants" first appeared in Saturday Review (March 1982).

  MEMOIRS

  TRYING TO SAVE PIGGY SNEED

  This is a memoir, but please understand that (to any writer with a good imagination) all memoirs are false. A fiction writer's memory is an especially imperfect provider of detail; we can always imagine a better detail than the one we can remember. The correct detail is rarely, exactly, what happened; the most truthful detail is what could have happened, or what should have. Half my life is an act of revision; more than half the act is performed with small changes. Being a writer is a strenuous marriage between careful observation and just as carefully imagining the truths you haven't had the opportunity to see. The rest is the necessary, strict toiling with the language; for me this means writing and rewriting the sentences until they sound as spontaneous as good conversation.

  With that in mind, I think that I have become a writer because of my grandmother's good manners and -- more specifically -- because of a retarded garbage collector to whom my grandmother was always polite and kind.

  My grandmother is the oldest living English Literature major to have graduated from Wellesley. She lives in an old people's home now, and her memory is fading; she doesn't remember the garbage collector who helped me become a writer, but she has retained her good manners and her kindness. When other old people wander into her room, by mistake -- looking for their own rooms, or perhaps for their previous residences -- my grandmother always says, "Are you lost, dear? Can I help you find where you're supposed to be?"

  I lived with my grandmother, in her house, until I was almost seven; for this reason, my grandmother has always called me "her boy." In fact, she never had a boy of her own; she has three daughters. Whenever I have to say good-bye to her now, we both know she might not live for another visit, and she always says, "Come back soon, dear. You're my boy, you know" -- insisting, quite properly, that she is more than a grandmother to me.

  Despite her being an English Literature major, she has not read my work with much pleasure; in fact, she read my first novel and stopped (for life) with that. She disapproved of the language and the subject matter, she told me; from what she's read about the others, she's learned that my language and my subject matter utterly degenerate as my work matures. She's made no effort to read the four novels that followed the first (she and I agree this is for the best). She's very proud of me, she says; I've never probed too deeply concerning what she's proud of me for--for growing up, at all, perhaps, or just for being "her boy" -- but she's certainly never made me feel uninteresting or unloved.

  I grew up on Front Street in Exeter, New Hampshire. When I was a boy, Front Street was lined with elms; it wasn't Dutch elm disease that killed most of them. The two hurricanes that struck back to back, in the '50s, wiped out the elms and strangely modernized the street. First Carol came and weakened their roots; then Edna came and knocked them down. My grandmother used to tease me by saying that she hoped this would contribute to my respect for women.

  When I was a boy, Front Street was a dark, cool street -- even in the summer -- and none of the backyards was fenced; everyone's dog ran free, and got into trouble. A man named Poggio delivered groceries to my grandmother's house. A man named Strout delivered the ice for the icebox (my grandmother resisted refrigerators until the very end). Mr. Strout was unpopular with the neighborhood dogs -- perhaps because he would go after them with the ice tongs. We children of Front Street never bothered Mr. Poggio, because he used to let us hang around his store -- and he was liberal with treats. We never bothered Mr. Strout either (because of his ice tongs and his fabulous aggression toward dogs, which we could easily imagine being turned toward us). But the garbage collector had nothing for us -- no treats, no aggression -- and so we children reserved our capacity for teasing and taunting (and otherwise making trouble) for him.

  His name was Piggy Sneed. He smelled worse than any man I ever smelled -- with the possible exception of a dead man I caught the scent of, once, in Istanbul. And you would have to be dead to look worse than Piggy Sneed looked to us children on Front Street. There were so many reasons for calling him "Piggy," I wonder why one of us didn't think of a more original name. To begin with, he lived on a pig farm. He raised
pigs, he slaughtered pigs; more importantly, he lived with his pigs -- it was just a pig farm, there was no farmhouse, there was only the barn. There was a single stovepipe running into one of the stalls. That stall was heated by a wood stove for Piggy Sneed's comfort -- and, we children imagined, his pigs (in the winter) would crowd around him for warmth. He certainly smelled that way.

  Also he had absorbed, by the uniqueness of his retardation and by his proximity to his animal friends, certain piglike expressions and gestures. His face would jut in front of his body when he approached the garbage cans, as if he were rooting (hungrily) underground; he squinted his small, red eyes; his nose twitched with all the vigor of a snout; there were deep pink wrinkles on the back of his neck -- and the pale bristles, which sprouted at random along his jawline, in no way resembled a beard. He was short, heavy, and strong -- he heaved the garbage cans to his back, he hurled their contents into the wooden, slat-sided truck bed. In the truck, ever eager to receive the garbage, there were always a few pigs. Perhaps he took different pigs with him on different days; perhaps it was a treat for them -- they didn't have to wait to eat the garbage until Piggy Sneed drove it home. He took only garbage -- no paper, plastic, or metal trash -- and it was all for his pigs. This was all he did; he had a very exclusive line of work. He was paid to pick up garbage, which he fed to his pigs. When he got hungry (we imagined), he ate a pig. "A whole pig, at once," we used to say on Front Street. But the piggiest thing about him was that he couldn't talk. His retardation either had deprived him of his human speech or had deprived him, earlier, of the ability to learn human speech. Piggy Sneed didn't talk. He grunted. He squealed. He oinked -- that was his language; he learned it from his friends, as we learn ours.

  We children, on Front Street, would sneak up on him when he was raining the garbage down on his pigs -- we'd surprise him: from behind hedges, from under porches, from behind parked cars, from out of garages and cellar bulkheads. We'd leap out at him (we never got too close) and we'd squeal at him: "Piggy! Piggy! Piggy! Piggy! OINK! WEEEE!" And, like a pig -- panicked, lurching at random, mindlessly startled {every time he was startled, as if he had no memory) -- Piggy Sneed would squeal back at us as if we'd stuck him with the slaughtering knife; he'd bellow OINK! out at us as if he'd caught us trying to bleed him in his sleep.

  I can't imitate his sound; it was awful, it made all us Front Street children scream and run and hide. When the terror passed, we couldn't wait for him to come again. He came twice a week. What a luxury! And every week or so my grandmother would pay him. She'd come out to the back where his truck was -- where we'd often just startled him and left him snorting -- and she'd say, "Good day, Mr. Sneed!"

  Piggy Sneed would become instantly childlike -- falsely busy, painfully shy, excruciatingly awkward. Once he hid his face in his hands, but his hands were covered with coffee grounds; once he crossed his legs so suddenly, while he tried to turn his face away from Grandmother, that he fell down at her feet.

  "It's nice to see you, Mr. Sneed," Grandmother would say --- not flinching, not in the slightest, from his stench. "I hope the children aren't being rude to you," she'd say. "You don't have to tolerate any rudeness from them, you know," she would add. And then she'd pay him his money and peer through the wooden slats of the truck bed, where his pigs were savagely attacking the new garbage -- and, occasionally, each other -- and she'd say, "What beautiful pigs these are! Are these your own pigs, Mr. Sneed? Are they new pigs? Are these the same pigs as the other week?" But despite her enthusiasm for his pigs, she could never entice Piggy Sneed to answer her. He would stumble, and trip, and twist his way around her, barely able to contain his pleasure: that my grandmother clearly approved of his pigs, that she even appeared to approve (wholeheartedly!) of him. He would grunt softly to her.

  When she'd go back in the house, of course -- when Piggy Sneed would begin to back his ripe truck out of the driveway -- we Front Street children would surprise him again, popping up on both sides of the truck, making both Piggy and his pigs squeal in alarm, and snort with protective rage.

  "Piggy! Piggy! Piggy! Piggy! OINK! WEEEE!"

  He lived in Stratham -- on a road out of our town that ran to the ocean, about eight miles away. I moved (with my father and mother) out of Grandmother's house (before I was seven, as I told you). Because my father was a teacher, we moved into academy housing -- Exeter was an all-boys school, then -- and so our garbage (together with our nonorganic trash) was picked up by the school.

  Now I would like to say that I grew older and realized (with regret) the cruelty of children, and that I joined some civic organization dedicated to caring for people like Piggy Sneed. I can't claim that. The code of small towns is simple but encompassing: if many forms of craziness are allowed, many forms of cruelty are ignored. Piggy Sneed was tolerated; he went on being himself, living like a pig. He was tolerated as a harmless animal is tolerated -- by children, he was indulged; he was even encouraged to be a pig.

  Of course, growing older, we Front Street children knew that he was retarded -- and gradually we learned that he drank a bit. The slat-sided truck, reeking of pig, of waste, or worse than waste, careered through town all the years I was growing up. It was permitted, it was given room to spill over -- en route to Stratham. Now there was a town, Stratham! In small-town life is there anything more provincial than the tendency to sneer at smaller towns? Stratham was not Exeter (not that Exeter was much).

  In Robertson Davies's novel Fifth Business, he writes about the townspeople of Deptford: "We were serious people, missing nothing in our community and feeling ourselves in no way inferior to larger places. We did, however, look with pitying amusement on Bowles Corners, four miles distant and with a population of one hundred and fifty. To live in Bowles Corners, we felt, was to be rustic beyond redemption."

  Stratham was Bowles Corners to us Front Street children -- it was "rustic beyond redemption." When I was 15, and began my association with the academy -- where there were students from abroad, from New York, even from California -- I felt so superior to Stratham that it surprises me, now, that I joined the Stratham Volunteer Fire Department; I don't remember how I joined. I think I remember that there was no Exeter Volunteer Fire Department; Exeter had the other kind of fire department, I guess. There were several Exeter residents -- apparently in need of something to volunteer for?--who joined the Stratham Volunteers. Perhaps our contempt for the people of Stratham was so vast that we believed they could not even be relied upon to properly put out their own fires.

  There was also an undeniable thrill, midst the routine rigors of prep-school life, to be a part of something that could call upon one's services without the slightest warning: that burglar alarm in the heart, which is the late-night ringing telephone -- that call to danger, like a doctor's beeper shocking the orderly solitude and safety of the squash court. It made us Front Street children important; and, as we grew only slightly older, it gave us a status that only disasters can create for the young.

  In my years as a firefighter, I never rescued anyone -- I never even rescued anyone's pet. I never inhaled smoke, I never suffered a burn, I never saw a soul fall beyond the reach of the safety bag. Forest fires are the worst and I was only in one, and only on the periphery. My only injury -- "in action" -- was caused by a fellow firefighter throwing his Indian pump into a storage room where I was trying to locate my baseball cap. The pump hit me in the face and I had a bloody nose for about three minutes.

  There were occasional fires of some magnitude at Hampton Beach (one night an unemployed saxophone player, reportedly wearing a pink tuxedo, tried to burn down the casino), but we were always called to the big fires as the last measure. When there was an eight-or ten-alarm fire, Stratham seemed to be called last; it was more an invitation to the spectacle than a call to arms. And the local fires in Stratham were either mistakes or lost causes. One night Mr. Skully, the meter reader, set his station wagon on fire by pouring vodka in the carburetor -- because, he said, the car wouldn't star
t. One night Grant's dairy barn was ablaze, but all the cows -- and even most of the hay -- had been rescued before we arrived. There was nothing to do but let the barn burn, and hose it down so that cinders from it wouldn't catch the adjacent farmhouse on fire.

  But the boots, the heavy hard hat (with your own number), the glossy black slicker--your own ax!-- these were pleasures because they represented a kind of adult responsibility in a world where we were considered (still) too young to drink. And one night, when I was 16, I rode a hook-and-ladder truck out the coast road, chasing down a fire in a summer house near the beach (which turned out to be the result of children detonating a lawn mower with barbecue fluid), and there -- weaving on the road in his stinking pickup, blocking our importance, as independent of civic responsibility (or any other kind) as any pig -- was a drunk-driving Piggy Sneed, heading home with his garbage for his big-eating friends.

  We gave him the lights, we gave him the siren -- I wonder, now, what he thought was behind him. God, the red-eyed screaming monster over Piggy Sneed's shoulder -- the great robot pig of the universe and outer space! Poor Piggy Sneed, near home, so drunk and foul as to be barely human, veered off the road to let us pass, and as we overtook him -- we Front Street children -- I distinctly heard us calling, "Piggy! Piggy! Piggy! Piggy! OINK! WEEEE!" I suppose I heard my voice, too.

  We clung to the hook-and-ladder, our heads thrown back so that the trees above the narrow road appeared to veil the stars with a black, moving lace; the pig smell faded to the raw, fuel-burning stink of the sabotaged lawn mower, which faded finally to the clean salt wind off the sea.

  In the dark, driving back past the pig barn, we noted the surprisingly warm glow from the kerosene lamp in Piggy Sneed's stall. He had gotten safely home. And was he up, reading? we wondered. And once again I heard our grunts, our squeals, our oinks -- our strictly animal communication with him.