Such was the state of things in the township when, one day towards the end of the month of February, Grace Hickson returned from the weekly prayer meeting, which it was her custom to attend at Pastor Tappau’s house, in a state of extreme excitement. On her entrance into her own house she sat down, rocking her body backwards and forwards, and praying to herself: both Faith and Lois stopped their spinning, in wonder at her agitation, before either of them ventured to address her. At length Faith rose, and spoke:
‘Mother, what is it? Hath anything happened of an evil nature?’
The brave, stern, old woman’s face was blenched, and her eyes were almost set in horror, as she prayed; the great drops running down her cheeks.
It seemed almost as if she had to make a struggle to recover her sense of the present homely accustomed life, before she could find words to answer:
‘Evil nature! Daughters, Satan is abroad, – is close to us. I have this very hour seen him afflict two innocent children, as of old he troubled those who were possessed by him in Judea. Hester and Abigail Tappau have been contorted and convulsed by him and his servants into such shapes as I am afeard to think on; and when their father, godly Mr Tappau, began to exhort and to pray, their howlings were like the wild beasts’ of the field. Satan is of a truth let loose amongst us. The girls kept calling upon him as if he were even then present among us. Abigail screeched out that he stood at my very back in the guise of a black man; and truly, as I turned round at her words, I saw a creature like a shadow vanishing, and turned all of a cold sweat. Who knows where he is now? Faith, lay straws across on the door-sill.’
‘But if he be already entered in,’ asked Prudence, ‘may not that make it difficult for him to depart?’
Her mother, taking no notice of her question, went on rocking herself, and praying, till again she broke out into narration:
‘Reverend Mr Tappau says, that only last night he heard a sound as of a heavy body dragged all through the house by some strong power; once it was thrown against his bedroom door, and would, doubtless, have broken it in, if he had not prayed fervently and aloud at that very time; and a shriek went up at his prayer that made his hair stand on end; and this morning all the crockery in the house was found broken and piled up in the middle of the kitchen floor; and Pastor Tappau says, that as soon as he began to ask a blessing on the morning’s meal, Abigail and Hester cried out, as if some one was pinching them. Lord, have mercy upon us all! Satan is of a truth let loose.’
‘They sound like the old stories I used to hear in Barford,’ said Lois, breathless with affright.
Faith seemed less alarmed; but then her dislike to Pastor Tappau was so great, that she could hardly sympathize with any misfortunes that befel him or his family.
Towards evening Mr Nolan came in. In general, so high did party spirit run, Grace Hickson only tolerated his visits, finding herself often engaged at such hours, and being too much abstracted in thought to show him the ready hospitality which was one of her most prominent virtues. But to-day, both as bringing the latest intelligence of the new horrors sprung up in Salem, and as being one of the Church militant (or what the Puritans considered as equivalent to the Church militant) against Satan, he was welcomed by her in an unusual manner.
He seemed oppressed with the occurrences of the day: at first it appeared to be almost a relief to him to sit still, and cogitate upon them, and his hosts were becoming almost impatient for him to say something more than mere monosyllables, when he began:
‘Such a day as this, I pray that I may never see again. It is as if the devils whom our Lord banished into the herd of swine,57 had been permitted to come again upon the earth. And I would it were only the lost spirits who were tormenting us; but I much fear, that certain of those whom we have esteemed as God’s people have sold their souls to Satan, for the sake of a little of his evil power, whereby they may afflict others for a time. Elder Sherringham hath lost this very day a good and valuable horse, wherewith he used to drive his family to meeting, his wife being bedridden.’
‘Perchance,’ said Lois, ‘the horse died of some natural disease.’
‘True,’ said Pastor Nolan; ‘but I was going on to say, that as he entered into his house, full of dolour at the loss of his beast, a mouse ran in before him so sudden that it almost tripped him up, though an instant before there was no such thing to be seen; and he caught at it with his shoe and hit it, and it cried out like a human creature in pain, and straight ran up the chimney, caring nothing for the hot flame and smoke.’
Manasseh listened greedily to all this story, and when it was ended he smote upon his breast, and prayed aloud for deliverance from the power of the Evil One; and he continually went on praying at intervals through the evening, with every mark of abject terror on his face and in his manner – he, the bravest, most daring hunter in all the settlement. Indeed, all the family huddled together in silent fear, scarcely finding any interest in the usual household occupations. Faith and Lois sat with arms entwined, as in days before the former had become jealous of the latter; Prudence asked low, fearful questions of her mother and of the pastor as to the creatures that were abroad, and the ways in which they afflicted others; and when Grace besought the minister to pray for her and her household, he made a long and passionate supplication that none of that little flock might ever so far fall away into hopeless perdition as to be guilty of the sin without forgiveness – the Sin of Witchcraft.
CHAPTER III
‘The sin of witchcraft.’ We read about it, we look on it from the outside; but we can hardly realize the terror it induced. Every impulsive or unaccustomed action, every little nervous affection, every ache or pain was noticed, not merely by those around the sufferer, but by the person himself, whoever he might be, that was acting, or being acted upon, in any but the most simple and ordinary manner. He or she (for it was most frequently a woman or girl that was the supposed subject) felt a desire for some unusual kind of food – some unusual motion or rest – her hand twitched, her foot was asleep or her leg had the cramp; and the dreadful question immediately suggested itself, ‘Is any one possessing an evil power over me, by the help of Satan?’ and perhaps they went on to think, ‘It is bad enough to feel that my body can be made to suffer through the power of some unknown evil-wisher to me, but what if Satan gives them still further power, and they can touch my soul, and inspire me with loathful thoughts leading me into crimes which at present I abhor?’ and so on, till the very dread of what might happen, and the constant dwelling of the thoughts, even with horror, upon certain possibilities, or what were esteemed such, really brought about the corruption of imagination at least, which at first they had shuddered at. Moreover, there was a sort of uncertainty as to who might be infected – not unlike the overpowering dread of the plague, which made some shrink from their best-beloved with irrepressible fear. The brother or sister, who was the dearest friend of their childhood and youth, might now be bound in some mysterious deadly pact with evil spirits of the most horrible kind – who could tell? And in such a case it became a duty, a sacred duty, to give up the earthly body which had been once so loved, but which was now the habitation of a soul corrupt and horrible in its evil inclinations. Possibly, terror of death might bring on confession, and repentance, and purification. Or if it did not, why away with the evil creature, the witch, out of the world, down to the kingdom of the master, whose bidding was done on earth in all manner of corruption and torture of God’s creatures! There were others who, to these more simple, if more ignorant, feelings of horror at witches and witchcraft, added the desire, conscious or unconscious, of revenge on those whose conduct had been in any way displeasing to them. Where evidence takes a supernatural character, there is no disproving it. This argument comes up: ‘You have only the natural powers; I have supernatural. You admit the existence of the supernatural by the condemnation of this very crime of witchcraft. You hardly know the limits of the natural powers; how then can you define the supernatural? I say that in the dead
of night, when my body seemed to all present to be lying in quiet sleep, I was, in the most complete and wakeful consciousness, present in my body at an assembly of witches and wizards with Satan at their head; that I was by them tortured in my body, because my soul would not acknowledge him as its king; and that I witnessed such and such deeds. What the nature of the appearance was that took the semblance of myself, sleeping quietly in my bed, I know not; but admitting, as you do, the possibility of witchcraft, you cannot disprove my evidence.’ This evidence might be given truly or falsely, as the person witnessing believed it or not; but every one must see what immense and terrible power was abroad for revenge. Then, again, the accused themselves ministered to the horrible panic abroad. Some, in dread of death, confessed from cowardice to the imaginary crimes of which they were accused, and of which they were promised a pardon on confession. Some, weak and terrified, came honestly to believe in their own guilt, through the diseases of imagination which were sure to be engendered at such a time as this.
Lois sat spinning with Faith. Both were silent, pondering over the stories that were abroad. Lois spoke first.
‘Oh, Faith! this country is worse than ever England was, even in the days of Master Matthew Hopkinson,58 the witch-finder. I grow frightened of every one, I think. I even get afeard sometimes of Nattee!’
Faith coloured a little. Then she asked,
‘Why? What should make you distrust the Indian woman?’
‘Oh! I am ashamed of my fear as soon as it arises in my mind. But, you know, her look and colour were strange to me when first I came; and she is not a christened woman; and they tell stories of Indian wizards; and I know not what the mixtures are which she is sometimes stirring over the fire, nor the meaning of the strange chants she sings to herself. And once I met her in the dusk, just close by Pastor Tappau’s house, in company with Hota, his servant – it was just before we heard of the sore disturbance in his house – and I have wondered if she had aught to do with it.’
Faith sat very still, as if thinking. At last she said:
‘If Nattee has powers beyond what you and I have, she will not use them for evil; at least not evil to those whom she loves.’
‘That comforts me but little,’ said Lois. ‘If she has powers beyond what she ought to have, I dread her, though I have done her no evil; nay, though I could almost say she bore me a kindly feeling. But such powers are only given by the Evil One; and the proof thereof is, that, as you imply, Nattee would use them on those who offend her.’
‘And why should she not?’ asked Faith, lifting her eyes, and flashing heavy fire out of them at the question.
‘Because,’ said Lois, not seeing Faith’s glance, ‘we are told to pray for them that despitefully use us, and to do good to them that persecute us.59 But poor Nattee is not a christened woman. I would that Mr Nolan would baptize her; it would, maybe, take her out of the power of Satan’s temptations.’
‘Are you never tempted?’ asked Faith, half scornfully; ‘and yet I doubt not you were well baptized!’
‘True,’ said Lois, sadly; ‘I often do very wrong, but, perhaps, I might have done worse, if the holy form had not been observed.’
They were again silent for a time.
‘Lois,’ said Faith, ‘I did not mean any offence. But do you never feel as if you would give up all that future life, of which the parsons talk, and which seems so vague and so distant, for a few years of real, vivid blessedness to begin to-morrow – this hour, this minute? Oh! I could think of happiness for which I would willingly give up all those misty chances of heaven—’
‘Faith, Faith!’ cried Lois, in terror, holding her hand before her cousin’s mouth, and looking around in fright. ‘Hush! you know not who may be listening; you are putting yourself in his power.’
But Faith pushed her hand away, and said, ‘Lois, I believe in him no more than I believe in heaven. Both may exist, but they are so far away that I defy them. Why, all this ado about Mr Tappau’s house – promise me never to tell living creature, and I will tell you a secret.’
‘No!’ said Lois, terrified. ‘I dread all secrets. I will hear none. I will do all that I can for you, cousin Faith, in any way; but just at this time, I strive to keep my life and thoughts within the strictest bounds of godly simplicity, and I dread pledging myself to aught that is hidden and secret.’
‘As you will, cowardly girl, full of terrors, which, if you had listened to me, might have been lessened, if not entirely done away with.’ And Faith would not utter another word, though Lois tried meekly to entice her into conversation on some other subject.
The rumour of witchcraft was like the echo of thunder among the hills. It had broken out in Mr Tappau’s house, and his two little daughters were the first supposed to be bewitched; but round about, from every quarter of the town, came in accounts of sufferers by witchcraft. There was hardly a family without one of these supposed victims. Then arose a growl and menaces of vengeance from many a household – menaces deepened, not daunted by the terror and mystery of the suffering that gave rise to them.
At length a day was appointed when, after solemn fasting and prayer, Mr Tappau invited the neighbouring ministers and all godly people to assemble at his house, and unite with him in devoting a day to solemn religious services, and to supplication for the deliverance of his children, and those similarly afflicted, from the power of the Evil One. All Salem poured out towards the house of the minister. There was a look of excitement on all their faces; eagerness and horror were depicted on many, while stern resolution, amounting to determined cruelty, if the occasion arose, was seen on others.
In the midst of the prayer, Hester Tappau, the younger girl, fell into convulsions; fit after fit came on, and her screams mingled with the shrieks and cries of the assembled congregation. In the first pause, when the child was partially recovered, when the people stood around exhausted and breathless, her father, the Pastor Tappau, lifted his right hand, and adjured her, in the name of the Trinity, to say who tormented her. There was a dead silence; not a creature stirred of all those hundreds. Hester turned wearily and uneasily, and moaned out the name of Hota, her father’s Indian servant. Hota was present, apparently as much interested as any one; indeed, she had been busying herself much in bringing remedies to the suffering child. But now she stood aghast, transfixed, while her name was caught up and shouted out in tones of reprobation and hatred by all the crowd around her. Another moment and they would have fallen upon the trembling creature and torn her limb from limb – pale, dusky, shivering Hota, half guilty-looking from her very bewilderment. But Pastor Tappau, that gaunt, grey man, lifting himself to his utmost height, signed to them to go back, to keep still while he addressed them; and then he told them, that instant vengeance was not just, deliberate punishment; that there would be need of conviction, perchance of confession – he hoped for some redress for his suffering children from her revelations, if she were brought to confession. They must leave the culprit in his hands, and in those of his brother ministers, that they might wrestle with Satan before delivering her up to the civil power. He spoke well, for he spoke from the heart of a father seeing his children exposed to dreadful and mysterious suffering, and firmly believing that he now held the clue in his hand which should ultimately release them and their fellow-sufferers. And the congregation moaned themselves into unsatisfied submission, and listened to his long, passionate prayer, which he uplifted even while the hapless Hota stood there, guarded and bound by two men, who glared at her like bloodhounds ready to slip, even while the prayer ended in the words of the merciful Saviour.
Lois sickened and shuddered at the whole scene; and this was no intellectual shuddering at the folly and superstition of the people, but tender moral shuddering at the sight of guilt which she believed in, and at the evidence of men’s hatred and abhorrence, which, when shown even to the guilty, troubled and distressed her merciful heart. She followed her aunt and cousins out into the open air, with downcast eyes and pale face. Grace Hick
son was going home with a feeling of triumphant relief at the detection of the guilty one. Faith alone seemed uneasy and disturbed beyond her wont, for Manasseh received the whole transaction as the fulfilment of a prophecy, and Prudence was excited by the novel scene into a state of discordant high spirits.
‘I am quite as old as Hester Tappau,’ said she; ‘her birthday is in September and mine in October.’