‘What has that to do with it?’ said Faith, sharply.
‘Nothing, only she seemed such a little thing for all those grave ministers to be praying for, and so many folk come from a distance – some from Boston they said – all for her sake, as it were. Why, didst thou see, it was godly Mr Henwick that held her head when she wriggled so, and old Madam Holbrook had herself helped upon a chair to see the better. I wonder how long I might wriggle, before great and godly folk would take so much notice of me? But, I suppose, that comes of being a pastor’s daughter. She’ll be so set up there’ll be no speaking to her now. Faith! thinkest thou that Hota really had bewitched her? She gave me corn-cakes, the last time I was at Pastor Tappau’s, just like any other woman, only, perchance, a trifle more good-natured; and to think of her being a witch after all!’
But Faith seemed in a hurry to reach home, and paid no attention to Prudence’s talking. Lois hastened on with Faith, for Manasseh was walking alongside of his mother, and she kept steady to her plan of avoiding him, even though she pressed her company upon Faith, who had seemed of late desirous of avoiding her.
That evening the news spread through Salem, that Hota had confessed her sin – had acknowledged that she was a witch. Nattee was the first to hear the intelligence. She broke into the room where the girls were sitting with Grace Hickson, solemnly doing nothing, because of the great prayer meeting in the morning, and cried out, ‘Mercy, mercy, mistress, everybody! take care of poor Indian Nattee, who never do wrong, but for mistress and the family! Hota one bad wicked witch, she say so herself; oh, me! oh, me!’ and stooping over Faith, she said something in a low, miserable tone of voice, of which Lois only heard the word ‘torture’. But Faith heard all, and turning very pale, half accompanied, half led Nattee back to her kitchen.
Presently, Grace Hickson came in. She had been out to see a neighbour; it will not do to say that so godly a woman had been gossiping; and, indeed, the subject of the conversation she had held was of too serious and momentous a nature for me to employ a light word to designate it. There was all the listening to and repeating of id="page_191" small details and rumours, in which the speakers have no concern, that constitutes gossiping; but in this instance, all trivial facts and speeches might be considered to bear such dreadful significance, and might have so ghastly an ending, that such whispers were occasionally raised to a tragic importance. Every fragment of intelligence that related to Mr Tappau’s household was eagerly snatched at; how his dog howled all one long night through, and could not be stilled; how his cow suddenly failed in her milk only two months after she had calved; how his memory had forsaken him one morning, for a minute or two, in repeating the Lord’s Prayer, and he had even omitted a clause there of in his sudden perturbation; and how all these forerunners of his children’s strange illness might now be interpreted and understood – this had formed the staple of the conversation between Grace Hickson and her friends. There had arisen a dispute among them at last, as to how far these subjections to the power of the Evil One were to be considered as a judgment upon Pastor Tappau for some sin on his part; and if so, what? It was not an unpleasant discussion, although there was considerable difference of opinion; for as none of the speakers had had their families so troubled, it was rather a proof that they had none of them committed any sin. In the midst of this talk, one, entering in from the street, brought the news that Hota had confessed all – had owned to signing a certain little red book which Satan had presented to her – had been present at impious sacraments – had ridden through the air to Newbury Falls60 – and, in fact, had assented to all the questions which the elders and magistrates, carefully reading over the confessions of the witches who had formerly been tried in England, in order that they might not omit a single inquiry, had asked of her. More she had owned to, but things of inferior importance, and partaking more of the nature of earthly tricks than of spiritual power. She had spoken of carefully adjusted strings, by which all the crockery in Pastor Tappau’s house could be pulled down or disturbed; but of such intelligible malpractices the gossips of Salem took little heed. One of them said that such an action showed Satan’s prompting, but they all preferred to listen to the grander guilt of the blasphemous sacraments and supernatural rides. The narrator ended with saying that Hota was to be hung the next morning, in spite of her confession, even although her life had been promised to her if she acknowledged her sin; for it was well to make an example of the first-discovered witch, and it was also well that she was an Indian, a heathen, whose life would be no great loss to the community. Grace Hickson on this spoke out. It was well that witches should perish off the face of the earth, Indian or English, heathen or, worse, a baptized Christian who had betrayed the Lord, even as Judas did, and had gone over to Satan. For her part, she wished that the first-discovered witch had been a member of a godly English household, that it might be seen of all men that religious folk were willing to cut off the right hand, and pluck out the right eye,61 if tainted with this devilish sin. She spoke sternly and well. The last comer said, that her words might be brought to the proof, for it had been whispered that Hota had named others, and some from the most religious families of Salem, whom she had seen among the unholy communicants at the sacrament of the Evil One. And Grace replied that she would answer for it, all godly folk would stand the proof, and quench all natural affection rather than that such a sin should grow and spread among them. She herself had a weak bodily dread of witnessing the violent death even of an animal; but she would not let that deter her from standing amidst those who cast the accursed creature out from among them on the morrow morning.
Contrary to her wont, Grace Hickson told her family much of this conversation. It was a sign of her excitement on the subject that she thus spoke, and the excitement spread in different forms through her family. Faith was flushed and restless, wandering between the keeping-room and the kitchen, and questioning her mother particularly as to the more extraordinary parts of Hota’s confession, as if she wished to satisfy herself that the Indian witch had really done those horrible and mysterious deeds.
Lois shivered and trembled with affright at the narration, and the idea that such things were possible. Occasionally she found herself wandering off into sympathetic thought for the woman who was to die, abhorred of all men, and unpardoned by God, to whom she had been so fearful a traitor, and who was now, at this very time – when Lois sat among her kindred by the warm and cheerful firelight, anticipating many peaceful, perchance happy, morrows – solitary, shivering, panic-stricken, guilty, with none to stand by her and exhort her, shut up in darkness between the cold walls of the town prison. But Lois almost shrank from sympathizing with so loathsome an accomplice of Satan, and prayed for forgiveness for her charitable thought; and yet, again, she remembered the tender spirit of the Saviour, and allowed herself to fall into pity, till at last her sense of right and wrong became so bewildered that she could only leave all to God’s disposal, and just ask that He would take all creatures and all events into His hands.
Prudence was as bright as if she were listening to some merry story – curious as to more than her mother would tell her – seeming to have no particular terror of witches or witchcraft, and yet to be especially desirous to accompany her mother the next morning to the hanging. Lois shrank from the cruel, eager face of the young girl as she begged her mother to allow her to go. Even Grace was disturbed and perplexed by her daughter’s pertinacity.
‘No!’ said she. ‘Ask me no more. Thou shalt not go. Such sights are not for the young. I go, and I sicken at the thoughts of it. But I go to show that I, a Christian woman, take God’s part against the devil’s. Thou shalt not go, I tell thee. I could whip thee for thinking of it.’
‘Manasseh says Hota was well whipped by Pastor Tappau ere she was brought to confession,’ said Prudence, as if anxious to change the subject of discussion.
Manasseh lifted up his head from the great folio Bible, brought by his father from England, which he was studying. He
had not heard what Prudence said, but he looked up at the sound of his name. All present were startled at his wild eyes, his bloodless face. But he was evidently annoyed at the expression of their countenances.
‘Why look ye at me in that manner?’ asked he. And his manner was anxious and agitated. His mother made haste to speak:
‘It was but that Prudence said something that thou hast told her – that Pastor Tappau defiled his hands by whipping the witch Hota. What evil thought has got hold of thee? Talk to us, and crack not thy skull against the learning of man.’
‘It is not the learning of man that I study: it is the word of God. I would fain know more of the nature of this sin of witchcraft, and id="page_194" whether it be, indeed, the unpardonable sin against the Holy Ghost.62 At times I feel a creeping influence coming over me, prompting all evil thoughts and unheard-of deeds, and I question within myself, “Is not this the power of witchcraft?” and I sicken, and loathe all that I do or say, and yet some evil creature hath the mastery over me, and I must needs do and say what I loathe and dread. Why wonder you, mother, that I, of all men, strive to learn the exact nature of witchcraft, and for that end study the word of God? Have you not seen me when I was, as it were, possessed with a devil?’
He spoke calmly, sadly, but as under deep conviction. His mother rose to comfort him.
‘My son,’ she said, ‘no one ever saw thee do deeds, or heard thee utter words, which any one could say were prompted by devils. We have seen thee, poor lad, with thy wits gone astray for a time, but all thy thoughts sought rather God’s will in forbidden places, than lost the clue to them for one moment in hankering after the powers of darkness. Those days are long past; a future lies before thee. Think not of witches or of being subject to the power of witchcraft. I did evil to speak of it before thee. Let Lois come and sit by thee, and talk to thee.’
Lois went to her cousin, grieved at heart for his depressed state of mind, anxious to soothe and comfort him, and yet recoiling more than ever from the idea of ultimately becoming his wife – an idea to which she saw her aunt reconciling herself unconsciously day by day, as she perceived the English girl’s power of soothing and comforting her cousin, even by the very tones of her sweet cooing voice.
He took Lois’s hand.
‘Let me hold it. It does me good,’ said he. ‘Ah, Lois, when I am by you I forget all my troubles – will the day never come when you will listen to the voice that speaks to me continually?’
‘I never hear it, Cousin Manasseh,’ she said, softly; ‘but do not think of the voices. Tell me of the land you hope to enclose from the forest – what manner of trees grow on it?’
Thus, by simple questions on practical affairs, she led him back, in her unconscious wisdom, to the subject on which he had always shown strong practical sense. He talked on these with all due discretion till id="page_195" the hour for family prayer came round, which was early in those days. It was Manasseh’s place to conduct it, as head of the family; a post which his mother had always been anxious to assign to him since her husband’s death. He prayed extempore; and to-night his supplications wandered off into wild, unconnected fragments of prayer, which all those kneeling around began, each according to her anxiety for the speaker, to think would never end. Minutes elapsed, and grew to quarters of an hour, and his words only became more emphatic and wilder, praying for himself alone, and laying bare the recesses of his heart. At length his mother rose, and took Lois by the hand, for she had faith in Lois’s power over her son, as being akin to that which the shepherd David, playing on his harp, had over king Saul sitting on his throne.63 She drew her towards him, where he knelt facing into the circle, with his eyes upturned, and the tranced agony of his face depicting the struggle of the troubled soul within.
‘Here is Lois,’ said Grace, almost tenderly; ‘she would fain go to her chamber.’ (Down the girl’s face the tears were streaming.) ‘Rise, and finish thy prayer in thy closet.’
But at Lois’s approach he sprang to his feet, – sprang aside.
‘Take her away, mother! Lead me not into temptation. She brings me evil and sinful thoughts. She overshadows me, even in the presence of my God. She is no angel of light, or she would not do this. She troubles me with the sound of a voice bidding me marry her, even when I am at my prayers. Avaunt! Take her away!’
He would have struck at Lois if she had not shrunk back, dismayed and affrighted. His mother, although equally dismayed, was not affrighted. She had seen him thus before; and understood the management of his paroxysm.
‘Go, Lois! the sight of thee irritates him, as once that of Faith did. Leave him to me.’
And Lois rushed away to her room, and threw herself on her bed, like a panting, hunted creature. Faith came after her slowly and heavily.
‘Lois,’ said she, ‘wilt thou do me a favour? It is not much to ask. Wilt thou arise before daylight, and bear this letter from me to Pastor Nolan’s lodgings? I would have done it myself, but mother has bidden me to come to her, and I may be detained until the time when Hota is to be hung; and the letter tells of matters pertaining to life and death. Seek out Pastor Nolan wherever he may be, and have speech of him after he has read the letter.’
‘Cannot Nattee take it?’ asked Lois.
‘No!’ Faith answered, fiercely. ‘Why should she?’
But Lois did not reply. A quick suspicion darted through Faith’s mind, sudden as lightning. It had never entered there before.
‘Speak, Lois. I read thy thoughts. Thou wouldst fain not be the bearer of this letter?’
‘I will take it,’ said Lois, meekly. ‘It concerns life and death, you say?’
‘Yes!’ said Faith, in quite a different tone of voice. But, after a pause of thought, she added: ‘Then, as soon as the house is still, I will write what I have to say, and leave it here, on this chest; and thou wilt promise me to take it before the day is fully up, while there is yet time for action.’
‘Yes! I promise,’ said Lois. And Faith knew enough of her to feel sure that the deed would be done, however reluctantly.
The letter was written – laid on the chest; and, ere day dawned, Lois was astir, Faith watching her from between her half-closed eyelids – eyelids that had never been fully closed in sleep the livelong night. The instant Lois, cloaked and hooded, left the room, Faith sprang up, and prepared to go to her mother, whom she heard already stirring. Nearly every one in Salem was awake and up on this awful morning, though few were out of doors, as Lois passed along the streets. Here was the hastily erected gallows, the black shadow of which fell across the street with ghastly significance; now she had to pass the iron-barred gaol, through the unglazed windows of which she heard the fearful cry of a woman, and the sound of many footsteps. On she sped, sick almost to faintness, to the widow woman’s where Mr Nolan lodged. He was already up and abroad, gone, his hostess believed, to the gaol. Thither Lois, repeating the words ‘for life and for death!’ was forced to go. Retracing her steps, she was thankful to see him come out of those dismal portals, rendered more dismal for being in heavy shadow, just as she approached. What his errand had been she knew not; but he looked grave and sad, as she put Faith’s letter into his hands, and stood before him quietly waiting until he should read it, and deliver the expected answer. But, instead of opening it, he held it in his hand, apparently absorbed in thought. At last he spoke aloud, but more to himself than to her:
‘My God! and is she then to die in this fearful delirium? It must be – can be – only delirium, that prompts such wild and horrible confessions. Mistress Barclay, I come from the presence of the Indian woman appointed to die. It seems, she considered herself betrayed last evening by her sentence not being respited, even after she had made confession of sin enough to bring down fire from heaven; and, it seems to me, the passionate, impotent anger of this helpless creature has turned to madness, for she appals me by the additional revelations she has made to the keepers during the night – to me this morning. I could almost fancy that she thinks,
by deepening the guilt she confesses, to escape this last dread punishment of all, as if, were a tithe of what she says true, one could suffer such a sinner to live. Yet to send her to death in such a state of mad terror! What is to be done?’
‘Yet Scripture says that we are not to suffer witches in the land,’64 said Lois, slowly.
‘True; I would but ask for a respite till the prayers of God’s people had gone up for His mercy. Some would pray for her, poor wretch as she is. You would, Mistress Barclay, I am sure?’ But he said it in a questioning tone.
‘I have been praying for her in the night many a time,’ said Lois, in a low voice. ‘I pray for her in my heart at this moment; I suppose, they are bidden to put her out of the land, but I would not have her entirely God-forsaken. But, sir, you have not read my cousin’s letter. And she bade me bring back an answer with much urgency.’
Still he delayed. He was thinking of the dreadful confession he came from hearing. If it were true, the beautiful earth was a polluted place, and he almost wished to die, to escape from such pollution, into the white innocence of those who stood in the presence of God.
Suddenly his eyes fell on Lois’s pure, grave face, upturned and watching his. Faith in earthly goodness came over his soul in that instant, ‘and he blessed her unaware’.65
He put his hand on her shoulder, with an action half paternal – although the difference in their ages was not above a dozen years – and, bending a little towards her, whispered, half to himself, ‘Mistress Barclay, you have done me good.’
‘I!’ said Lois, half affrighted – ‘I done you good! How?’
‘By being what you are. But, perhaps, I should rather thank God, who sent you at the very moment when my soul was so disquieted.’
At this instant, they were aware of Faith standing in front of them, with a countenance of thunder. Her angry look made Lois feel guilty. She had not enough urged the pastor to read his letter, she thought; and it was indignation at this delay in what she had been commissioned to do with the urgency of life or death, that made her cousin lower at her so from beneath her straight black brows. Lois explained how she had not found Mr Nolan at his lodgings, and had had to follow him to the door of the gaol. But Faith replied, with obdurate contempt: