"Let God judge him, but men suffer him. Of judging of one another there has been enough."
And a fifth man remarked to a friend as he walked away:
"What are we to make of this? To judge by the book, the young fellow is at once guilty and not guilty."
"Bygones ought to be bygones. Of all courses that is the best."
"Yes, for we are too quick. What good can that do?"
"Aye, what?"
At length the dark-browed woman stepped forward. Letting her shawl to her shoulders, straightening hair streaked with grey under a bright blue scarf, and deftly putting aside a skirt she so seated herself beside the young fellow as to screen from the crowd with the height of her figure. Then, raising kindly face, she said civilly, but authoritatively, to the bystanders:
"Do all of you go away."
Whereupon the crowd began to depart, the big peasant saying as he went:
"There! Just as I foretold has the matter turned out. Conscience HAS asserted itself."
Yet the words were spoken without self-complacency, rather, thoughtfully, and with a sense of awe.
As for the red-nosed old man who was walking like a shadow behind the last speaker, he opened his snuff-box, peered therein with his moist eyes, and drawled to no one in particular:
"How often does one see a man play with conscience, yes, even though he be a rogue! He erects that conscience as a screen to his knaveries and tricks and wiles, and masks the whole with a cloud of words. Yes, we know how it is done, even though folk may stare at him, and say to one another, 'How fervently his soul is glowing!' Aye, all the time that he is holding his hand to his heart he will be dipping the other hand into your pocket."
The lover of proverbs, for his part, unbuttoned his jacket, thrust his hands under his coat-tails, and said in a loud voice:
"There is a saying that you can trust any wild beast, such as a fox or a hedgehog or a toad, but not—"
"Quite so, dear sir. The common folk are exceedingly degenerate."
"Well, they are not developing as they ought to do."
"No, they are over-cramped," was the big peasant's rasped-out comment. "They have no room for GROWTH."
"Yes, they DO grow, but only as regards beard and moustache, as a tree grows to branch and sap."
With a glance at the purveyor of proverbs the old man assented by remarking: "Yes, true it is that the common folk are cramped." Whereafter he thrust a pinch of snuff into his nostrils, and threw back his head in anticipation of the sneeze which failed to come. At length, drawing a deep breath through his parted lips, he said as he measured the peasant again with his eyes:
"My friend, you are of a sort calculated to last."
In answer the peasant nodded.
"SOME day," he remarked, "we shall get what we want."
In front of us now, was Kazan, with the pinnacles of its churches and mosques piercing the blue sky, and looking like garlands of exotic blooms. Around them lay the grey wall of the Kremlin, and above them soared the grim Tower of Sumbek.
Here one and all were due to disembark.
I glanced towards the stern once more. The dark-browed woman was breaking off morsels from a wheaten scone that was lying in her lap, and saying as she did so:
"Presently we will have a cup of tea, and then keep together as far as Christopol."
In response the young fellow edged nearer to her, and thoughtfully eyed the large hands which, though inured to hard work, could also be very gentle.
"I have been trodden upon," he said.
"Trodden upon by whom?"
"By all. And I am afraid of them."
"Why so?"
"Because I am."
Breathing upon a morsel of the scone, the woman offered it him with the quiet words:
"You have had much to bear. Now, shall I tell you my history, or shall we first have tea?"
* * *
On the bank there was now to be seen the frontage of the gay, wealthy suburb of Uslon, with its brightly-dressed, rainbow-tinted women and girls tripping through the streets, and the water of its foaming river sparkling hotly, yet dimly, in the sunlight.
It was a scene like a scene beheld in a vision.
A WOMAN
The wind is scudding over the steppe, and beating upon the rampart of the Caucasian heights until their backbone seems to be bellying like a huge sail, and the earth to be whirling and whizzing through unfathomable depths of blue, and leaving behind it a rack of wind-torn clouds which, as their shadows glide over the surface of the land, seem ever to be striving to keep in touch with the onrush of the gale, and, failing to maintain the effort, dissolving in tears and despondency.
The trees too are bending in the attitude of flight—their boughs are brandishing their foliage as a dog worries a fleece, and littering the black soil with leaves among which runs a constant querulous hissing and rustling. Also, storks are uttering their snapping cry, sleek rooks cawing, steppe grasshoppers maintaining their tireless chirp, sturdy, well-grown husbandmen uttering shouts like words of command, the threshing-floors of the rolling steppe diffusing a rain of golden chaff, and eddying whirlwinds catching up stray poultry feathers, dried-onion strips, and leaves yellowed with the heat, to send them dancing again over the trim square of the little Cossack hamlet.
Similarly does the sun keep appearing and disappearing as though he were pursuing the fugitive earth, and ever and anon halting through weariness before his decline into the dark, shadowy vista where the snowclad peaks of the western mountains are rearing their heads, and fast-reddening clouds are reminding one of the surface of a ploughed field.
At times those clouds part their bulk to reveal in blinding splendour the silvery saddle of Mount Elburz, and the crystal fangs of other peaks—all, apparently, striving to catch and detain the scudding vapours. And to such a point does one come to realise the earth's flight through space that one can scarcely draw one's breath for the tension, the rapture, of the thought that with the rush of that dear and beautiful earth oneself is keeping pace towards, and ever tending towards, the region where, behind the eternal, snow-clad peaks, there lies a boundless ocean of blue—an ocean beside which there may lie stretched yet other proud and marvellous lands, a void of azure amid which one may come to descry far-distant, many-tinted spheres of planets as yet unknown, but sisters, all, to this earth of ours.
Meanwhile from the steppe slow, ponderous grey oxen with sharp horns are drawing an endless succession of wagon-loads of threshed grain through rich, black, sootlike dust. Patiently the beasts' round eyes regard the earth, while on the top of each load there lolls a Cossack who, with face sunburnt to the last pitch of swarthiness, and eyes reddened with exposure to the wind, and beard matted, seemingly solidified, with dust and sweat, is clad in a shirt drab with grime, and has a shaggy Persian cap thrust to the back of his head. Occasionally, also, he may be seen riding on the pole in front of his team, and being buffeted from behind by the wind which inflates his shirt. And as sleek and comfortable as the carcasses of the bullocks are these Cossacks' frames in proportion their eyes are sluggishly intelligent, and in their every movement is the deliberate air of men who know precisely what they have to do.
"Tsob, tsobe!" such fellows shout to their teams. This year they are reaping a splendid harvest.
Yet though these folk, one and all, look fat and prosperous, their mien is dour, and they speak reluctantly, and through their teeth. Possibly this is because they are over-weary with toil. However that may be, the full-fed country people of the region laugh but little, and seldom sing.
In the centre of the hamlet soars the red brick church of the place—an edifice which, with its five pinnacles, its belfry over its porch, and its yellow plaster window-mouldings, looks like an edifice that has been fashioned of meat, and cemented with grease. Nay, its very shadow seems so richly heavy as to be the shadow of a fane erected by men endowed with a plethora of this world's goods to a god otiose in his grandeur. Ranged around the building in ri
ng fashion, the hamlet's squat white huts stand girdled with belts of plaited wattle, shawled in the gorgeous silken scarves of gardens, and crowned with a flowered brocadework of reed-thatched roofs. In fact, they resemble a bevy of buxom babi, [Peasant women] as over and about them wave silver poplar trees, with quivering, lacelike leaves of acacias, and dark-leaved chestnuts (the leaves of the latter like the palms of human hands) which rock to and fro as though they would fain seize, and detain the driving clouds. Also, from court to court scurry Cossack women who, with skirt-tails tucked up to reveal muscular legs bare to the knee, are preparing to array themselves for the morrow's festival, and, meanwhile, chattering to one another, or shouting to plump infants which may be seen bathing in the dust like sparrows, or picking up handfuls of sand, and tossing them into the air.
Sheltered from the wind by the churchyard wall, there may be seen also, as they sprawl on the dry, faded herbage, a score of "strollers for work" that is to say, of folk who, a community apart, consist of "nowhere people," of dreamers who live constantly in expectation of some stroke of luck, some kindly smile from fortune, and of wastrels who, intoxicated with the abundant bounty of the opulent region, have fallen passive victims to the Russian craze for vagrancy. These folk tramp from hamlet to hamlet in parties of two or three, and, while purporting to seek employment, merely contemplate that employment lethargically, express astonishment at the plenitude which it produces, and then decline to put their hands to toil save when dire necessity renders it no longer possible to satisfy hunger's pangs through the expedients of mendicancy and theft. Dull, or cowed, or timid, or furtive of eye, these folk have lost all sense of the difference between that which constitutes honesty and that which does not.
The morrow being the Feast of the Assumption, these people have, in the present instance, gathered from every quarter of the country, for the reason that they hope to be provided with food and drink without first being made to earn their entertainment.
For the most part they are Russians from the central provinces, vagabonds whose faces are blackened, and heads blanched with the unaccustomed sunshine of the South, but whose bodies are clad merely in rags tossed and tumbled by the wind. True, the wearers of those rags declare themselves to be peaceful, respectable citizens whom toil and life's buffetings have exhausted, and compelled to seek temporary rest and prayer; yet never does a creaking, groaning, ponderous grain wagon, with its Cossack driver, pass them by without their according the latter a humble, obsequious salute as, with straw in mouth, and omitting, always, to raise his cap, the man glances at them askance and with contempt, or, more frequently, does not even descry these tattered, grimy hulks between whom and himself there is absolutely nothing in common.
Lower even, and more noticeably, more pretentiously, than the rest does a certain "needy" native of Tula named Konev salute each Cossack. A hardbitten muzhik as sunburnt as a stick of ergot, he has a black beard distributed irregularly over a lean face, a fawning smile, and eyes deep-sunken in their sockets.
Most of these persons I have met for the first time today; but Konev is an old acquaintance of mine, for he and I have more than once encountered one another on the road between Kursk and the province of Ter. An "artelni," that is to say, a member of a workman's union, he cultivates his fellows' good graces for the reason that he is also an arrant coward, and accustomed, everywhere save in his own village (which lies buried among the sands of Alexin), to assert that:
"Certainly, this countryside is rich, yet I cannot hit things off with its inhabitants. In my own part of the country folk are more spiritual, more truly Russian, by far than here—they are folk with whom the natives of this region are not to be compared, since in the one locality the population has a human soul, whereas in the other locality it is a flint-stone."
And with a certain quiet reflectiveness, he loves also to recount a marvellous example of unlooked-for enrichment. He will say to you:
"Maybe you do not believe in the virtue of horseshoes? Yet I tell YOU that once, when a certain peasant of Efremov found a horseshoe, the next three weeks saw it befall that that peasant's uncle, a tradesman of Efremov, was burnt to death with all his family, and the property devolved to the peasant. Did you ever hear of such a thing? What is going to happen CANNOT be foretold, for at any moment fortune may pity a man, and send him a windfall."
As Konev says this his dark, pointed eyebrows will go shooting up his forehead, and his eyes come protruding out of their sockets, as though he himself cannot believe what he has just related.
Again, should a Cossack pass him without returning his salute, he will mutter as he follows the man with his eyes:
"An overfed fellow, that—a fellow who can't even look at a human being! The souls of these folk, I tell you, are withered."
On the present occasion he has arrived on the scene in company with two women. One of them, aged about twenty, is gentle-looking, plump, and glassy of eye, with a mouth perpetually half-open, so that the face looks like that of an imbecile, and though the exposed teeth of its lower portion may seem to be set in a smile, you will perceive, should you peer into the motionless eyes under the overhanging brows, that she has recently been weeping in the terrified, hysterical fashion of a person of weak intellect.
I have come here with that man and other strangers thus I heard her narrate in low, querulous tones as with a stumpy finger she rearranged the faded hair under her yellow and green scarf.
A fat-faced youth with high cheek-bones and the small eyes of a Mongol here nudged her, and said carelessly:
"You mean, rather, that your own man has cast you off. Probably he was the only man you ever saw."
"Aye," Konev drawled thoughtfully as he felt in his wallet. "Nowadays folk need think little of deserting a woman, since in this year of grace women are no good at all."
Upon this the woman frowned—then blinked her eyes timidly, and would have opened her lips to reply, but that her companion interrupted her by saying in a brisk, incisive tone:
"Do not listen to those rascals!"
* * *
The woman's companion, some five or six years her senior, has a face exceptional in the constant change and movement of its great dark eyes as at one moment they withdraw themselves from the street of the Cossack hamlet, to gaze fixedly and gravely towards the steppe where it lies scoured with the scudding breeze, and at another moment fall to scanning the faces of the persons around her, and, at another, frown anxiously, or send a smile flitting across her comely lips as she bends her head, until her features are concealed. Next, the head is raised again, for the eyes have taken on another phase, and become dilated with interest, while a sharp furrow is forming between the slender eyebrows, and the finely moulded lips and trim mouth have compressed themselves together, and the thin nostrils of the straight nose are snuffing the air like those of a horse.
In fact, in the woman there is something non-peasant in its origin. For instance, let one but watch her sharply clicking feet as, in walking, they peep from under her blue skirt, and one will perceive that they are not the splayed feet of a villager, but, rather, feet arched of instep, and at one time accustomed to the wearing of boots. Or, as the woman sits engaged in embroidering a blue bodice with a pattern of white peas, one will perceive that she has long been accustomed to plying the needle so dexterously; swiftly do the small, sunburnt hands fly in and out under the tumbled material, eagerly though the wind may strive to wrest it from her. Again, as she sits bending over her work, one will descry through a rent in her bodice a small, firm bosom which might almost have been that of a virgin, were it not for the fact that a projecting teat proclaims that she is a woman preparing to suckle an infant. In short, as she sits among her companions she looks like a fragment of copper flung into the midst of some rusty old scrap-iron.
Most of the people in whose society I wander neither rise to great heights nor sink to great depths, but are as colourless as dust, and wearisomely insignificant. Hence is it that whenever I chance upon
a person whose soul I can probe and explore for thoughts unfamiliar to me and words not hitherto heard I congratulate myself, seeing that though it is my desire to see life grow more fair and exalted, and I yearn to bring about that end, there constantly reveals itself to me merely a vista of sharp angles and dark spaces and poor crushed, defrauded people. Yes, never do I seek to project a spark of my own fire into the darkness of my neighbour's soul but I see that spark disappear, become lost, in a chaos of dumb vacuity.
Hence the woman of whom I have just spoken particularly excites my fancy, and leads me to attempt divinations of her past, until I find myself evolving a story which is not only of vast complexity, but has got painted into it merely the colours of my own hopes and aspirations. It is a story necessarily illusory, necessarily bound to make life seem even worse than before. Yet it is a grievous thing NEVER to distort actuality, NEVER to envelop actuality in the wrappings of one's imagination....
Closing his eyes, and picking his words with difficulty, a tall, fair peasant drawls in thick, gluelike tones:
"'Very well,' I said: and off we set. On the way I said again: 'Gubin, though you may not like to be told so, you are no better than a thief.'"
The o's uttered by this peasant are uniformly round and firm—they roll forward as a cartwheel trundles along a hot, dusty country road.
The youth with the high cheek-bones fixes the whites of his porcine eyes (eyes the pupils of which are as indeterminate as the eyes of a blind man) upon the woman in the green scarf. Then, having, like a calf, plucked and chewed some stalks of the withered grass, he rolls up the sleeves of his shirt, bends one fist into the crook of the elbow, and says to Konev with a glance at the well-developed muscle:
"Should you care to hit me?"
"No, you can hit yourself. Hit yourself over the head. Then, perhaps, you'll grow wiser."
Stolidly the young fellow looks at Konev, and inquires: